"Doesn't a woman's right to her body justify abortion, even if the unborn is a human being?" (also called "Bodily Rights")

Meeting the Relational Challenge:

Discerning Whether We’re Talking Biology, Equal Rights, or Bodily Rights

  • Coming soon.

The Sovereign Zone Argument

The Right to Refuse Argument

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Scholarly Debate on Bodily Rights

What are the health risks related to Pregnancy, Childbirth, chemical abortion, and surgical abortion?

CDC Annual Report on Maternal Mortality

Medical Journal: Best Practice and Research Clinical Obstetrics & Gynaecology

Pregnancy Mortality Surveillance System (PMSS)

  • PMSS “defines a pregnancy-related death as the death of a woman while pregnant or within 1 year of the end of pregnancy from any cause related to or aggravated by the pregnancy.”

Medical Journal: Obstetrics and Gynecology

Abortion, Maternal Mortality and Childbirth

Quick Response: We Need Broad Abortion Access for Maternal Mortality

Is Abortion the Right Thing to Do If the Mother's Life Is in Danger? 

What About Abortion in Cases of Fetal Deformity?

Quick Links: Refining Your Dialogue Skills / Learning the Skills of Clear Thinking / The Question of Rape and Incest / Bodily Rights / Life of the Mother / Fetal Deformity / Is Abortion Legal through Nine Months? / Is the Unborn a Living Human Organism (Biologically) / Should the Unborn Be Treated Equally? / Is it Significant that the Unborn Isn’t Viable? / Do the Unborn Feel Pain? / What Does the Bible Say about Abortion? / “I’m Personally Opposed…” / Moral Relativism / Skepticism / What about Back-Alley Abortion? / If Abortion Is Made Illegal, Should Women Be Punished? / Considering Graphic Pictures

What is the Unborn Biologically?

 

Quick Links: Refining Your Dialogue Skills / Learning the Skills of Clear Thinking / The Question of Rape and Incest / Bodily Rights / Life of the Mother / Fetal Deformity / Is Abortion Legal through Nine Months? / Is the Unborn a Living Human Organism (Biologically) / Should the Unborn Be Treated Equally? / Is it Significant that the Unborn Isn’t Viable? / Do the Unborn Feel Pain? / What Does the Bible Say about Abortion? / “I’m Personally Opposed…” / Moral Relativism / Skepticism / What about Back-Alley Abortion? / If Abortion Is Made Illegal, Should Women Be Punished? / Considering Graphic Pictures

Should the Unborn Be Treated Equally to You and Me?

  • Notes for Session 4 of Love3 Workshop (previously “7 Conversations in 7 Hours”)

  • Equal Rights Argument (Newsletter Collection)

  • Just a Minute... (One-Minute Defense of the Pro-Life View)

  • About Self-Awareness and the Mirror Test:

    • See Philippe Rochat, "Five levels of self-awareness as they unfold early in life,"Consciousness and Cognition, 12 (2003) 717–731. See especially the following on pp. 725-726 of the Rochat article:

      • Despite all these remarkable perceptual discriminability between what pertains to the self and what pertains to others, up to the middle of the first year infants are oblivious that some rouge has surreptitiously been smeared on their face or that a yellow ‘‘Post-It’’ might appear on their forehead when looking at their own specular image (Bertenthal & Fisher, 1978; Povinelli, 1995). It is only by 18 months that, as shown in Fig. 2, infants start to reach for the mark on their own body, often in order to remove it (Level 3). This behavior is considered by most developmental and comparative psychologists as the Litmus test of self-awareness (but see Loveland, 1986, for a critic of this view). It is often viewed as the evidence of a conceptual or ‘‘represented’’ sense of self in any organism behaving like this in front of mirrors, whether the human child, non-human primates, avian, mammals like elephants, or even cetaceans like dolphins (Parker, Mitchell, & Boccia, 1994). But why? It is mainly because by showing this behavior, individuals demonstrate the ability to refer to the specular image as standing to their own body. In other words, they refer the silhouette they see reflected in the mirror to precise regions of their own body they cannot see directly (e.g., their forehead). This would be impossible without a body schema or own body representation that is mapped onto what is seen in the mirror. Therefore, this behavior indicates that the mirror reflection is seen by the individual as standing for this representation (Level 3). It is identified as referring to the body experienced and represented from within, not anybody else's. Identity is used here in the literal, dictionary sense of ‘‘recognizing the condition of being oneself, not another’’ (Random House Unabridged dictionary).

  • About Pain Awareness and Whether or Not the Embryo/Fetus Can Feel Pain

  • About “Viability”

Quick Links: Refining Your Dialogue Skills / Learning the Skills of Clear Thinking / The Question of Rape and Incest / Bodily Rights / Life of the Mother / Fetal Deformity / Is Abortion Legal through Nine Months? / Is the Unborn a Living Human Organism (Biologically) / Should the Unborn Be Treated Equally? / Is it Significant that the Unborn Isn’t Viable? / Do the Unborn Feel Pain? / What Does the Bible Say about Abortion? / “I’m Personally Opposed…” / Moral Relativism / Skepticism / What about Back-Alley Abortion? / If Abortion Is Made Illegal, Should Women Be Punished? / Considering Graphic Pictures

Do Unborn Embryos and Fetuses Feel Pain?

"I'm pro-life personally, but I don't feel like I can force my views on people through laws against abortion."

“NOTE: Relativism and ‘personally opposed but should be legal’ share a sort of venn diagram relationship. There are versions of each that are examples of the other, but then there are also versions of each that are distinct from the other. In addition, relativism and "personally opposed" many times as a expressions of skepticism, or a general leaning on the idea that "well, we really can't know anything about things like that." Keep our resources on relativism, skepticism, and “personally opposed” in mind as you seek to learn to respond to people in a way that understands their view before challenging it.” - Steve Wagner, May 2021

Aren’t Morals Relative? (Resources on Moral Relativism)

“NOTE: Relativism and ‘personally opposed but should be legal’ share a sort of venn diagram relationship. There are versions of each that are examples of the other, but then there are also versions of each that are distinct from the other. In addition, relativism and "personally opposed" many times as a expressions of skepticism, or a general leaning on the idea that "well, we really can't know anything about things like that." Keep our resources on relativism, skepticism, and “personally opposed” in mind as you seek to learn to respond to people in a way that understands their view before challenging it.” - Steve Wagner, May 2021

“I don’t know” or “I don’t think anyone can know.” (Resources on Skepticism)

“NOTE: Relativism and ‘personally opposed but should be legal’ share a sort of venn diagram relationship. There are versions of each that are examples of the other, but then there are also versions of each that are distinct from the other. In addition, relativism and "personally opposed" many times as a expressions of skepticism, or a general leaning on the idea that "well, we really can't know anything about things like that." Keep our resources on relativism, skepticism, and “personally opposed” in mind as you seek to learn to respond to people in a way that understands their view before challenging it.” - Steve Wagner, May 2021

  • Resources coming soon.